形式主义的背后，总能看到功利主义的影子。功利主义者将干事创业与个人利益紧密捆绑，靠搞形式主义为自己博取“名利”，追求堆砌华而不实的“政绩”来赚得政治资本。他们觉得能给自己带来最大好处、能最快见效的，就是“好”的；反之就是“坏”的或“没用”的。功利主义者心中只装着“自己”，眼中不见群众急难愁盼，故而对于那些难度较大、风险较高、解决周期较长的老大难问题，宁可拖着不办也不愿冒风险、担责任，对于群众反映强烈的歪风邪气，抱着事不关己高高挂起的态度当沉默的“绅士”，不敢也不愿为群众的事惹麻烦、得罪人。
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She also noted that, though Friedmann was reading novels in jail, the book he was studying most closely was “Games People Play,” by Eric Berne, a Canadian clinician who developed a psychiatric theory he called “transactional analysis.” Berne argues that all social interactions are a type of psychological game—including crime. There are “two distinctive types of habitual criminals,” Berne writes. “Those who are in crime primarily for profit, and those who are in it primarily for the game.” Criminals in it for the game relish a “battle of wits” but often wind up in prison, because of a mixture of guilt, shame, and vanity. In fact, they may want to be caught, because “being found is the necessary payoff,” the due recognition of their daring. The book, a best-seller during the sixties, is an early and not overly convincing example of pop psychology. In his first letter to me, Friedmann urged me “not to hypothesize” about his personality. Still, his attachment to the book struck me as telling.